08 April 2012

Doutzen Kroes Doutzen Kroes Dances Along To Jessica Rabbit

Festive greetings: Doutzen Kroes is a cheeky Easter Bunny for LOVE magazineAs Easter weekend gets underway, many are undoubtedly welcoming the end of Lent and anticipating a chocolate feast on Sunday.

But LOVE magazine has chosen to celebrate in a rather unorthodox way- with the help of Victoria's Secret Angel Doutzen Kroes.

The 27-year-old dances to Jessica Rabbit's famous number Why Don't You Do Right from Disney's 1988 hit Who Framed Roger Rabbit in a new video for the website.

Wearing only a black lace suspender set, high heels and a festive pair of white fluffy bunny ears (which she removes halfway through), Doutzen's isn't exactly the most religious tribute to the season.

Festive greetings: Doutzen Kroes is a cheeky Easter Bunny for LOVE magazine Undoubtedly the song choice is a cheeky reference to the Easter Bunny.
The model glances coyly at the camera as she moves, occasionally adjusting her bra strap for dramatic effect.
Lying on the floor and kicking her long legs into the air, there's no doubt that Doutzen is completely aware of her own allure.
Nod to the season: The 27-year-old dances to Jessica Rabbit's famous number Why Don't You Do Right from Disney's 1988 hit Who Framed Roger Rabbit Professional touch: The scenes were directed by photographer Daniel Jackson, who has shot for the magazine many times in the past Professional touch: The scenes were directed by photographer Daniel Jackson, who has shot for the magazine many times in the past
Tongue in cheek: The 27-year-old dances to Jessica Rabbit's famous number Why Don't You Do Right from Disney's 1988 hit Who Framed Roger Rabbit
Tongue in cheek: The 27-year-old dances to Jessica Rabbit's famous number Why Don't You Do Right from Disney's 1988 hit Who Framed Roger Rabbit The scenes were shot by photographer Daniel Jackson.
This isn't the first time LOVE magazine has celebrated a holiday in this manner.
Last Christmas the site featured a rather unusual advent calendar, as beauties starred in various videos along a similar theme.
Unorthodox: Doutzen's attire isn't the first thing one might think of when Easter is mentioned Unorthodox: Doutzen's attire isn't the first thing one might think of when Easter is mentioned Unorthodox: Doutzen's attire isn't the first thing one might think of when Easter is mentioned Working the camera: Doutzen gazes up seductively from the floor Working the camera: Doutzen gazes up seductively from the floor Doutzen got involved in the festive fun, with a video showing her dancing around a Christmas tree to Mariah Carey's All I Want For Christmas Is You.
Miss Kroes is the fourteenth highest-earning model in the world, thanks to her lucrative contracts with Victoria's Secret, L'Oreal, Calvin Klein and more.
Now that two of her fellow Victoria's Secret models are with child, Doutzen Kroes is definitely at liberty to dispense advice on how to get their bodies back to fighting form post-pregnancy.
Ringing the changes: Doutzen took her bunny ears off for some of the 'dance' Ringing the changes: Doutzen took her bunny ears off for some of the 'dance' It's impossible to tell that just over a year ago she gave birth to her first-born.
The blonde revealed she maintains her stunning figure through a combination of diet and exercise in an interview last year.
'I take really good care of my body,' she said. 'I try to sleep as much as I can, and I go to the gym a lot because my body enjoys a good work out.
Not indulging on Sunday? Doutzen rarely treats herself to chocolate Not indulging on Sunday? Doutzen rarely treats herself to chocolate Not indulging on Sunday? Doutzen rarely treats herself to chocolate or sweets 'I keep my skin hydrated, and I avoid eating too many sweets or too much chocolate. In any job, you have to give up certain things, and I believe that having a good quality of life means enjoying certain things only in moderation.
'I love my job, and so I could never complain about making these sacrifices.' 
And she clearly enjoys her jet set life as one of the world's top models.
In demand: Miss Kroes is the fourteenth highest-earning model in the world, thanks to her lucrative contracts with Victoria's Secret, L'Oreal, Calvin Klein and more
In demand: Miss Kroes is the fourteenth highest-earning model in the world, thanks to her lucrative contracts with Victoria's Secret, L'Oreal, Calvin Klein and more 'It gives me the chance to travel to some amazing places,' she said. 'I really value the fact that we are able to represent different kinds of women from all over the world.'

Khasi Withdrawn From UNESCO''s Languages in Danger List

Shillong, Apr 8 : The Khasi language of Meghalaya has been withdrawn from the UNESCO's Atlas of the World's Languages in Danger as it is now considered as "safe".

The language is spoken by some 900,000 people in the state and is no longer in danger, UNESCO declared on its website yesterday.

Khasi is spoken in the region of the Khasi and Jaintia hills and is also known as Khasia, Khassee, Cossyah or Kyi.

This language of the Mon-Khmer linguistic branch and its status was reassessed by the editorial board of the Atlas, which concluded that Khasi may be classified as "safe" on UNESCO''s scale of language vitality.

Recognized as "associate official language" in the state of Meghalaya since 2005, Khasi is widely used in several domains such as primary and secondary education, radio, television and religion, the UNESCO official website said.

Admitting that "some dialects" of Khasi are "dying" as they make way for the standardized variant, the editorial board said, it was pleased to acknowledge that "the future of this language seems to be assured."

Available in its online version since 2009, the Interactive Atlas is regularly updated based on feedback from linguists and speakers of endangered languages.

To date, the Atlas lists 2473 languages in danger in the world, classified in five degrees of vitality -- vulnerable, definitely endangered, severely endangered, critically endangered and extinct.
07 April 2012

3 Held For Smuggling Dogs To Mizoram

Agartala, Apr 7 : Villages in Tripura are in a state of panic after rumors of the presence of child and dog lifters in the vicinity spread over the past few days.

Though police have not arrested anyone in connection with child lifting, Gandacherra SDPO Siddhartha Sinha said on Friday three tribal youths were arrested on Tuesday for smuggling dogs to Mizoram and Nagaland.

He added that six dogs - found tied inside sacks - were also rescued from their possession.

The trio were produced before the local court and charged under the Prevention of Cruelty to Animals Act 1960.

They were, however, granted bail but asked not to leave the state. Sinha added that police acted on a tip-off and laid a trap after dogs were reported missing from the area over the past few days.

The youths, who were caught after a massive vehicle check-up, confessed that the dogs had been smuggled to Mizoram or Nagaland at Rs 4000 to Rs 6000 each.

Meanwhile, as many as 11 people were beaten up by the locals and two were hacked to death in five separate incidents in the past fortnight on suspicion of their involvement in child-lifting rackets.

Two such incidents from North Tripura, five from Dhalai district, three from West Tripura and one from South Tripura have been reported in the last two weeks.

"However, no such allegation has been established so far after interrogation," said DIG Nepal Das. Abdul Rupkhan (50), Raj Kumar Chowdhury (60) and Nirmal Sarkar (55), along with their two grand children, were praying at their ancestral land in North Tripura's Manikpur village when the villagers lynched them, mistaking them for child-lifters two week ago, Das added. Rupkhan and Chowdhury died on the spot while Nirmal, who is in critical condition, is undergoing treatment.

Manipur To Get its First IT Park

Imphal, Apr 7 : Manipur is all set to get its first Information Technology (IT) Park that will provide a thrust to IT industry in the region.

Mantriphukri at Imphal is an upcoming IT hub. Hundreds of IT professionals from all across the country will be working here once it is operational. The 27-acre IT Park is part of the Special Economic Zone (SEZ) in Manipur that is being constructed at a cost of Rs 500 crores.

"There are so many boys and girls who are educated in the Information Technology. They got B-tech, M-tech and other qualifications. This will generate employment, a source of livelihood to and also increase the economy of the state," said D S Poonia, Chief Secretary, Manipur.

The SEZ will have a hotel, health and shopping centre, guesthouses as well as serviced apartments so that the employees can work and stay on the premises.

The IT industry is slowly picking up in the state with small companies coming up but there is a serious need of investment from multinational companies to create better opportunities.

As of today, thousands of Manipuri IT professionals are based in different parts of the country, and if the IT park can attract big companies and generate similar job opportunities then many Manipuri IT professionals would prefer to return home.

"A lot of development has taken place in the last year. Earlier there were few IT professionals, but now it has gone up and there is a lot of change taking place. The government is taking a lot of initiative in the field of IT Industry. So it's a good opportunity," said H Kunjeshwor Sharma, Managing Partner, Capital Information Technology, Imphal.

The state government has plans to set up BPO's in the park with the help of private companies. Recently a government team visited Bangalore and studied the IT industry with an aim to implement what it found useful.

"IT Industry can really progress in Manipur, in the long term. We do not need transportation because in IT we send products through connectivity. Government should take up strong initiative because there are many youth who are unemployed and the IT industry can create generate employment," said Naresh, Manager, Extreme Wave.

Prolonged insurgent activities in Manipur have prevented the socio economic and industrial development of the state that has a large human resource pool, which if used optimally can provide a major boost to the economy of the state.
06 April 2012

250 Drivers for Delhi Police Were Hired With Fake Licences

New Delhi, Apr 6 : Around 250 people hired by Delhi Police as drivers last year used fake or forged for securing the job, an investigation has revealed. The police have filed five cases and are in and are in the process of registering more First Information Reports (FIRs) as investigations are being carried on, a senior police official said.

In one case, the applicant allegedly forged the licence of a woman in Manipur. Delhi Police had issued advertisements to fill up 676 vacancies of drivers in the rank of Constables in February 2009.

"We provisionally selected 676 drivers subject to verification of their driving licences. However, we found that 250 of them have submitted fake or forged documents. Five cases have been registered and may be, some more will be filed," the official said.
250 drivers for Delhi Police were hired with fake licences
However, he claimed, that they had not joined duty as the verification process was on. "Normally every year during recruitment, we find four to five cases. But in this case, the number is very high," he said.

In the case of Hari Om, the official claimed, he submitted a heavy driving licence from Jammu Kashmir having its validity till December 2014 but during verification it came to light that it was issued in the name of one Nazir Ahmed Kaloo for light vehicles and motorcycles.

Similarly, Deswal allegedly submitted a heavy driving licence issued from Haryana's Gurgaon but an investigation showed that the document was actually issued in Bokaro in Jharkhand.

Jat allegedly produced a licence from Jalandhar in Punjab which was valid till October 2007 only. Further, it was noted that the licence was renewed in Meerut; however, the authorities there denied this.

Lalit Kumar allegedly submitted his driving licence which was actually issued in the name of one Sunil Saxena in Bulandshahr. The document allegedly given by Kumar also showed that the licence was renewed in Firozabad but it was discovered to be false.

The official said Sanjeet Kumar had submitted heavy driving licence issued from Imphal West with validity upto October 2009 but he claimed the verification in Manipur showed that the licence had been forged.
"A show cause notice for cancellation of candidature was served upon him. He submitted a reply pleading that his driving licence is genuine and it should again be verified by the department.

"Accordingly DCP (Crime) was requested to get the verification again by deputing a responsible officer.
The verification report revealed that the driving licence was valid for driving light vehicles with effect from October 2005," the official said.

Since two contradictory reports came, the official said, Special Branch was asked to re-verify the licence.
In its report submitted this February, the Special Branch claimed that the licence was issued in the name of one Geetabli Devi and it was for light motor vehicles.

According to investigations, some of them who submitted the licences were not even aware that the licences were forged as they had paid money to agents but were duped.
05 April 2012

Bru Repatriation To Mizoram Starts April 26: Chidambaram

Aizawl, Apr 5 : The long-awaited repatriation of 36,000 tribal refugees, who have been staying for the past 15 years in camps in Tripura after being displaced from their villages in Mizoram, would resume April 26, union Home Minister P. Chidambaram said here Thursday.

“The Mizoram government has identified 669 families, comprising around 3,350 refugees, to be repatriated between April 26 and May 15,” the home minister told reporters.

He said: “Both the chief ministers of Mizoram and Tripura are committed to the repatriation process. The refugees would have to leave the camps in Tripura and come back to their original villages in Mizoram as a part of the repatriation process.”

Chidambaram warned against any attempt to disrupt the process.

Chidambaram, who arrived here Wednesday for discussions on resuming the repatriation of refugees, held meetings with Mizoram Chief Minister Lal Thanhawla, senior officials and Reang tribal leaders to finalise the modalities for repatriation of the migrants.

Accompanied by senior officials including the home ministry’s joint secretary (internal security) Dharmendra Sharma and Border Security Force special director general Arvind Ranjan, the home minister visited Tuipuibari, Damdiai and other Reang tribal-dominated villages in Mamit district in western Mizoram Thursday to see for himself the rehabilitation of Reangs.

Following ethnic tensions after killing of a Mizo forest official in Mizoram, over 41,000 Reang tribal refugees - locally called Bru - had taken shelter in six camps in north Tripura’s Kanchanpur sub-division in October 1997.

A total of 701 tribal families - comprising about 3,585 men, women and children - were sent back last year.

The union home minister also said that 83 Mizo families from Sakhan Hills in Tripura who were affected would also be provided compensation as agreed.

The Mizoram government has been insisting that a rehabilitation package be provided to 83 Mizo families who, according to the state government, had been evicted by the Reang tribals from north Tripura in 1983.

Mizoram’ major NGOs and political parties, including the influential Young Mizo Association (YMA), in a memorandum to the union home minister demanded that the 1995 electoral roll be the basis for determining bonafide residents of Mizoram from among the refugees lodged in Tripura camps.

“Only names of those refugees enlisted in the 1995 electoral rolls of Mizoram and their descendants be repatriated to their villages. This is because large number of Reang tribals from neighbouring states and adjoining Bangladesh could have infiltrated into the refugees’ camps during the past 12 years,” the memorandum said.

On the contrary, the Reang tribals strongly opposed the demand of considering 1995 as the cut-off year for the repatriation of refugees.

The refugees, lodged in six camps in northern Tripura, 180 km north of Agartala, have also organised a massive protest rally Wednesday and submitted a memorandum to the union home minister through the Dasda block development officer in north Tripura.

“All the 36,000 refugees are inhabitants of Mizoram. The Mizo political parties and NGOs are trying to upset the repatriation process by making a new issue of considering 1995 as the cut-off year for the repatriation,” Mizoram Bru Displaced People’s Forum (MBDPF) President A. Sawibunga told IANS by phone from north Tripura.

Chidamabarm had visited Tripura refugee camps, held meetings with the refugee leaders, and Mizoram and Tripura government officials at Kanchanpur in northern Tripura Feb 18.

He also held a meeting with Tripura Chief Minister Manik Sarkar, who had requested Chidambaram to take all steps to repatriate the refugees to their homes in Mizoram.

“The long-awaited repatriation of the Reang refugees had resumed April 12 last year, but the process was stopped as most refugees were unwilling to return to their homes without a written assurance from the Mizoram government,” a Tripura government official said in Agartala.

Uncertainty still prevails over whether all the migrants in Tripura would return home, the official added.

Why Men Can't Stop Looking At Women


Why men can't – and shouldn't – stop staring at women
Before we discuss why it is men can't and shouldn't stop looking at women in the street, I'd like to explain about the girl in the miniskirt on the bicycle.

It was the first of the warm spring days that inflated Toronto this week. I was on my way to work on my bicycle. Two blocks from my house, I turned right and found myself 10 feet behind a young woman.
I use the word “behind” hesitantly.

She might have been 20. I am 58. She had long blond hair, and was wearing a short putty-coloured jacket, nude hose – I didn't think anyone wore nude hose any more – and a white miniskirt, trim but straining, tucked primly beneath her.

My first sight of her felt like a light blow to the chest. Her body held my interest, but so did her decision to wear a miniskirt on a bike, along with her youth, her loveliness, even the fleetingness of the six blocks I kept her company – she turned right, and she was gone. We owed each other nothing.

The inevitable backwash of guilt arrived, as all men know it does. I have a daughter her age. I am married but spent several minutes gazing at a pretty girl's backside. I could hear the charges: objectifier, perv, pig, man.

But it was such a beautiful day. And so I decided to spend the rest of it cruising the city, investigating the famous male gaze, to find out just how ashamed we lads ought to feel. These days, with women charging so fast past us, we're happy to feel anything.

***
Details that catch my attention: lively calves, French blue puff skirts with white polka dots, red shoes, dark skin, olive skin, pale skin, lips (various shapes), curly hair (to my surprise). A pretty girl with too much bottom squeezed into her yoga pants – and, mysteriously, twice as sexy for the effort. A slim blond in enormous sunglasses carrying a banana peel as if it were a memo. An expensively dressed and tanned woman climbs out of a taxi, so vivacious I panic and can't look at her. Slim girls, curvy girls; signs of health, hints of quiet style. Coloured headbands. A rollerblader in white short shorts does nothing for me: Her look is the sexual equivalent of shopping at Wal-Mart.

But each woman makes you think, parse her appeal. The busty brunette in her 20s is wearing a rich emerald-green ruffled blouse, but it's sleeveless and obviously not warm enough to wear outside. Is she a bad planner? Would she be a sloppy mate?

I ask a woman sitting in an outdoor café if she minds being looked at by men. Her name is Ali – a 26-year-old student with an Italian boyfriend who looks at everyone. That used to bother her but doesn't any more. “Just looking, I don't think it's offensive. But I think it's offensive if there's comments.”
Every woman I speak to says the same thing, without exception. So why does girl-watching have such a terrible reputation? Maybe because it's an act of rebellion.

***
X meets me for lunch at Ki, a downtown sushi restaurant frequented by brokers and lawyers. A big-time lawyer married to the same woman for three decades, he's father to three children – the opposite of a player. But he, too, spends hours gazing at women. He claims he spots at least two stunners a day. We've been discussing the girl on the bicycle.

“I don't get this complaint that you can't look at an attractive woman who's the same age as your 20-year-old daughter,” X says.

I'm having a hard time concentrating: Ki's waitresses are brain-stopping. Cleavage seems to be the prix fixe. One of them catches me looking at her, and then catches me looking sheepishly away, my store of hope fading the way a car battery dies. But a little bit of shame is good: you can't take your gandering for granted.
“It's because you could be her father,” I finally manage to say.

“Yeah,” X replies. “But you're not.”
He pauses. “I read that 26 is the peak of a woman's sexual attractiveness. I've got a daughter who's 26 – so I can't find someone that age attractive? That strikes me as a creepy argument. Women might not credit that a man can look at someone of that age without lust, but as the father of someone that age, I can.”
X believes men look at attractive women because attractiveness means the women are healthy, an evolutionary advantage.
“That's still seems unfair to the less attractive,” I point out.
“And it bites women a lot harder than it bites men. I'm conscious of it being unfair. But there's nothing I can do about it.”
“We could stop looking.”
“Would that help anything?”
“That's not an answer. Could you stop looking?”
“You'd have to pretty much turn out the lights.”
The trick is to look and keep what you see to yourself.
***
There are people sunning themselves all over downtown Toronto, glades of flesh and sunglasses. Ninety per cent of them are women. It's not as if they're hiding.
On the co-ed-strewn quad of Victoria College at the University of Toronto, I run into K, a businesswoman I know. She's here studying for a night course. She just turned 50, and is still attractive. But she admits looks from men are rarer. “Leering hasn't happened in years,” she adds wistfully. Visiting Italy 20 years ago with friends, “we were furious that the Italian men pinched your bum. When we went back, in our early 40s, we were furious that no one was pinching our bums.” This makes me as sad as it seems to make her.
She points out there is a difference between a look and a leer and disagrees with X's rule that eye contact with a passing woman can last no more than one second.
“Well, I'd say two or three seconds. A lingering look, especially if it's from an Adonis –that's, oooh. And you never see them again. A passing encounter. Or a bus encounter, glances and sidelong looks until one of you gets off the bus? That's the best.”
The first time she stepped out of the library this morning into the quad of semi-clad women, “I thought to myself, oh my god, do you remember what it was like to be able to expose your legs? It wasn't even sexual. But it was liberating.”
This is another thing that made the girl on the bike so appealing: she was free. It would be nice if we all were. Y, a 35-year-old married friend who still flicks his gaze at passing women the way other people flip channels, blames our national earnestness. “The problem for us as men is that we're in the wrong culture, and we're men at the wrong time. We're not a culture that empowers men with casual sensuality.”
He holds up his BlackBerry. “I don't see what's wrong with it. In a world where, thanks to this thing, I am only two clicks away from double penetration and other forms of pornographic nastiness, the act of merely looking at a girl who is naturally pretty – I mean, we should celebrate that.”
***
It's nearly dinnertime when I make my last stop at L'Espresso, an Italian café near my house. Even here, on a quiet patio at the end of the day, I can see five women I want to look at. It's almost, but not quite, exhausting.
Then I notice W and Z at the patio's corner table – the best view in the place. Both men are in their early 60s, both married. They're surprisingly keen to discuss the male gaze.
“Yes, I look at girls still, incessantly and unavoidably,” says W, the taller of the two. He still has a full mane of tossed-back hair. “And it's one of my greatest pleasures in life.”
“I concur,” Z says. Z is shorter, less ephemeral. “But I look and gaze at all women in the street, whether they're beauties or not. They're all interesting. And different men gaze at different women.”
“And what goes through your mind when you look at them?” I ask. “Do you think, would I sleep with her, and what does that say about me?”
“Yes, there is a question,” Z says, “but for me the question as I look at them is a little more modest: Would they sleep with me?”
“Beautiful women are like flowers,” W interjects. “They turn to the sun. But if they don't receive a certain amount of attention, they wither.” The simile has an 18th-century feel, like the conversation: It's about manners, after all, which are always most complicated in times of equality.
“I concur again,” Z says. “The most attractive women expect an attentive gaze that doesn't imply anything other than someone saying, ‘You're attractive enough to gaze at.' And the most rewarding thing is if that gaze is returned.”
“What does a returned glance imply?” I ask.
“It implies, as they say in the New York State lottery: You never know.”
I'm about to leave when Z tosses me a last thought. “Some women assume the male gaze is sinful and hurtful and evil, that men can never look at women in a different way. But that's not what the gaze is about. Because a sophisticated man would not hesitate to gaze, and then he might be filled with regret and loss, and therefore gain self-knowledge.”
Longing makes us sad, but at least it proves we're still alive. Which is why men like spring so much, for the short time it lasts.
Ian Brown is a Globe and Mail feature writer.

Captive Virgins, Polygamy, Sex Slaves: What Marriage Would Look Like if We Followed The Bible Literally

How many so-called Biblical literalists have actually read the whole Bible? Let's see what God really has to say about marriage.
 
 
Traditionally, Republicans tend to run on a platform of God, guns and gays. This time, it’s God, gyne-policy and gays – a set of urgent priorities straight from the mouths of conservative bishops and evangelists who call themselves Bible believers.

There’s no way to understand politics anywhere without understanding religion, but to an outsider American Christianity -- and so American politics -- can seem almost incomprehensible. Over the last 2,000 years, Christians have quarreled themselves into 30,000 different denominations. On top of that, American Christianity, like American culture more broadly, tends to flout hierarchy and authority, which means that a sizeable number of American Christians consider themselves “nondenominational."

The ever faster splintering of denominations and non-denominations, from crystal cathedrals to house churches gives a particularly elevated status to the Bible, which is why, along with the Catholic bishops and charismatic preachers we find the Good Book in the middle of our public policy debates. “Bible-believing” Christians, also called “biblical literalists,” believe the Bible is the literally perfect word of God, essentially dictated by God to the writers. Thanks to the determined work of historical revisionists like David Barton, many of them also believe (very, very wrongly) that America’s Constitution and legal system also were founded on principles and laws drawn from the Bible.

Not all Christians share this view. Biblical literalists are at the opposite end of the theological spectrum from modernist Christians, who see the Bible as the record of our imperfect spiritual ancestors who struggled to understand what is good and what is God and how to live in moral community with each other.
A Christian’s view of the Bible often dictates social and moral priorities, which brings us back to the current political context. The Catholic bishops are well organized and so, under the banner of "religious freedom" (for institutions, not women), they have lead the charge against women's reproductive rights. But they have been able to limit contraceptive and abortion access in this country for decades only because FEB (fundamentalist/evangelical/born-again) Bible-believing Christians rally to the cause. In my home state of Washington, conservative Catholics and Bible believers rallied by the hundreds this week to protest against universal contraceptive coverage. As I write they are gathering signatures to reverse our historic gay marriage legislation.

Even though divorce and teen pregnancy rates are lower in more secular parts of the country, Bible believers see both as problems caused primarily by America’s loss of faith. To hear them tell it, from the time of America’s founding until the 1970s (when gays, atheists and bra-less women began tearing down the social order) this country prospered because we attended church and lived as God commanded, and our courts protected the righteous institution of biblical marriage. Now gay marriage laws are creeping across the nation, threatening the last shreds of our moral fabric.

Let me tell you a secret about Bible believers that I know because I was one. Most of them don’t read their Bibles. If they did, they would know that the biblical model of sex and marriage has little to do with the one they so loudly defend. Stories depicted in the Bible include rape, incest, master-slave sexual relations, captive virgins, and more. Now, just because a story is told in the Bible doesn’t mean it is intended as a model for devout behavior. Other factors have to be considered, like whether God commands or forbids the behavior, if the behavior is punished, and if Jesus subsequently indicates the rules have changed, come the New Testament.

Through this lens, you find that the God of the Bible still endorses polygamy and sexual slavery and coerced marriage of young virgins along with monogamy. In fact, he endorses all three to the point of providing detailed regulations. Based on stories of sex and marriage that God rewards and appears to approve one might add incest to the mix. Nowhere does the Bible say, “Don’t have sex with someone who doesn’t want to have sex with you.”
Furthermore, none of the norms that are endorsed and regulated in the Old Testament law – polygamy, sexual slavery, coerced marriage of young girls—are revised, reversed, or condemned by Jesus. In fact, the writer of Matthew puts these words in the mouth of Jesus:
Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke or a pen, will by any means disappear from the Law [the Old Testament] until everything is accomplished. (Matthew 5:17-18)  
The Law of which Jesus speaks is the Law of Moses, or the Torah, and anyone who claims the Bible as the perfect word of an omniscient, omnipotent, omnibenevolent God should have the decency to read it carefully—and then keep going.
Polygamy is a norm in the Old Testament and accepted in the New Testament. Biblicalpolygamy.com has pages dedicated to 40 biblical figure,s each of whom had multiple wives. The list includes patriarchs like Abraham and Isaac. King David, the first king of Israel may have limited himself to eight wives, but his son Solomon, reputed to be the wisest man who ever lived had 700 wives and 300 concubines! (1 Kings 11)
Concubines are sex slaves, and the Bible gives instructions on acquisition of several types of sex slaves, although the line between biblical marriage and sexual slavery is blurry. A Hebrew man might, for example, sell his daughter to another Hebrew, who then has certain obligations to her once she is used. For example, he can’t then sell her to a foreigner. Alternately a man might see a virgin war captive that he wants for himself.

In the book of Numbers (31:18) God’s servant commands the Israelites to kill all of the used Midianite women who have been captured in war, and all of the boy children, but to keep all of the virgin girls for themselves. The Law of Moses spells out a purification ritual to prepare a captive virgin for life as a concubine. It requires her owner to shave her head and trim her nails and give her a month to mourn her parents before the first sex act (Deuteronomy 21:10-14). A Hebrew girl who is raped can be sold to her rapist for 50 shekels, or about $580 (Deuteronomy 22:28-29). He must then keep her as one of his wives for as long as she lives.

A man might acquire multiple wives whether he wanted them or not if his brother died. In fact, if a brother dies with no children, it becomes a duty to impregnate his wife. In the book of Genesis, Onan is struck dead by God because he fails to fulfill this duty – preferring to spill his seed on the ground rather than providing offspring for his brother (Genesis 38:8-10). A New Testament story shows that the tradition has survived. Jesus is a rabbi, and a group of scholars called Sadducees try to test his knowledge of Hebrew Law by asking him this question:
Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him. Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. The same thing happened to the second and third brother, right on down to the seventh. Finally, the woman died. Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?” (Matthew 22:24-28).
Jesus is too clever for them and points out that in Heaven, that place of perfect bliss, there is no marriage.
Having a brother act as a sperm donor isn’t the only biblical solution to lack of offspring.  The patriarch Abraham is married to his half-sister Sarah, but the two are childless for the first 75 years or so of their marriage. Frustrated, Sarah finally says, “The LORD has kept me from having children. Go, sleep with my slave; perhaps I can build a family through her." Her slave, Hagar, becomes pregnant, and then later Sarah does too and the story gets complicated (Genesis 16).  But that doesn’t stop Abraham’s grandson Jacob from participating in a competition, in which his two wives repeatedly send in their slaves to get pregnant by him, each trying to get more sons than the other. (Genesis 19:15-30)
These stories might be irrelevant to the question of biblical marriage were it not that Bible believers keep telling us that God punishes people when he dislikes their sexual behavior. He disliked the behavior of New Orleans gays so much, according to Pat Robertson, that he sent a hurricane to drown the whole city – kind of like Noah’s flood. And yet, according to the Bible story, both Abraham and Jacob were particularly beloved and blessed by God. 
The point is that marriage has changed tremendously since the Iron Age when the Bible was written. For centuries, concubines and polygamy were debated by Christian leaders – accepted by some and rejected by others. The nuclear family model so prized by America’s fundamentalist Christians emerged from the interplay between Christianity and European cultures including the monogamous tradition of the Roman Empire. As humanity’s moral consciousness has evolved, coerced sex has become less acceptable even within marriage while intertribal and interracial marriage has grown in acceptance. Today even devout Bible believers oppose sexual slavery. Marriage, increasingly, is a commitment of love, freely given. Gay marriage is simply a part of this broader conversation, and opposition on the part of Bible believers has little to do with biblical monogamy.
Since many Christians haven’t read the whole Bible, most “Bible believers” are not, as they like to claim, actually Bible believers. Bible believers, even those who think themselves “nondenominational,” almost all follow some theological tradition that tells them which parts of the Bible to follow and how. Yes, sometimes even decent people do get sucked into a sort of text worship that I call bibliolatry, and Bible worship can make a person’s moral priorities as archaic and cruel as those of the Iron Age tribesmen who wrote the texts. (I once listened, horrified, while a sweet, elderly pair of Jehovah’s Witnesses rationalized the Old Testament slaughter of children with the same words Nazis used to justify the slaughter of Jewish babies.)
But many who call themselves Bible believers are simply, congenitally conservative – meaning change-resistant. It is not the Bible they worship so much as the status quo, which they justify by invoking ancient texts. Gay marriage will come, as will reproductive rights, and these Bible believers will adapt to the change as they have others: reluctantly, slowly and with angry protests, but in the end accepting it, and perhaps even insisting that it was God’s will all along.
Valerie Tarico is a psychologist and writer in Seattle, Washington and the founder of Wisdom Commons. She is the author of "Trusting Doubt: A Former Evangelical Looks at Old Beliefs in a New Light" and "Deas and Other Imaginings." Her articles can be found at Awaypoint.Wordpress.com.