31 May 2010

Kelly Brook Promotes New Toning Trainers

By Sarah Bull

She has never been shy about showing off her figure.

So when the opportunity arose for Kelly Brook to promote Reebok's new EasyTone trainers, she had no problem stripping to her underwear in a rather gratuitous way of showing off the toning footwear.

Whether it's cooking in a pair of black and white striped knickers and cropped T-shirt, or doing the hoovering in a yellow vest top and lime green pair, Kelly shows whatever you are doing, you can wear EasyTones while doing it.

Kelly Brook

Mind the oven! Kelly Brook promotes Reebok's EasyTone trainers by posing in a black and white pair of knickers

She said: 'EasyTones are brilliant, it's like having a little gym built into your trainers. I wear them all the time especially if I don't have time to get to the gym and then at least I know I'm doing something for my body.

'They make your legs feel toned and bum feel pert, they are like magic shoes! I've been wearing them to tone up for the summer and have really seen a difference, which is why I didn't mind getting my hotpants on for the video.

'I had so much fun re-creating the advert - hula-hooping, trampolining, dancing around in my EasyTones. My dog Rocky even got a guest appearance in the last shot!'

Kelly BrooK

Clean freak: Kelly makes sure her 'flat' is spotless as she does the hoovering in a skimpy underwear set

kelly Brook

Glowing: The model looks stunning in the Reebok advert - showing off her famous figure and sparkling smile

Kelly, 30, isn't the only celebrity fan of the revolutionary new trainers - Helena Christensen, Kim Kardashian, Whitney Port, Miranda Kerr and Bar Refaeli have all spoken about how impressed they are by the fitness shoes.

Kelly, who is currently in Los Angeles with boyfriend Danny Cipriani, has always spoken freely about her weight, and says it's sometimes a struggle to maintain her slimline shape.

She said recently: 'I enjoy healthy food and it makes me feel good. But it’s definitely not a crazy diet, I’m not going to deny myself desserts.

Kelly BrookKelly Brook

Fashion icon: Kelly has been wearing flirty outfits during her time in Los Angeles with Danny Cipriani

'I always try to have three meals a day and don’t snack on bad stuff. I like to make soups, which are healthy, filling and don’t make you feel bloated. I also love making healthy fish or vegetarian dishes.'

Kelly is also the face and body of lingerie brand Ultimo, and has been showing off her amazing figure in a series of flirty outfits while in LA.

After wearing a tight heart-print dress earlier this week, Kelly stepped out in a flowery playsuit to make the most of the LA sun.

[ via  Dailymail ]

72-hr Bandh Paralyses Normal Life in Upper Assam

assam bandh Guwahati, May 31 : Normal life was paralyzed today in six districts of Upper Assam following a 72-hour bandh called by the All Tai Ahom Students' Union, officials said.

The bandh, which began at 5 am today, has been called in protest against inclusion of Ahom-dominated areas in tribal council areas of different communities like Deori, Thengal Kachari and Sonowal Kacharis, where council polls are scheduled on June six.

The affected districts are Jorhat, Sibsagar, Golaghat, Dibrugarh, Tinsukia and Lakhimpur.
All educational institutions, financial services and private offices remained closed while attendance in government offices was thin.

Road traffic was disrupted due to blockades at different places on NH-37, though rail traffic was not affected as trains were running as per schedule.

Operations at the Oil and Natural Gas Corporation Limited were also affected as employees were unable to reach the plants in different places of upper Assam.

Poetry Finds an English Voice in Northeast India

poetry Agartala, May 31 : The trouble-torn Northeast’s image as an insurgency-ridden killing field seems to have undergone a makeover with the publication of an English translation of the region’s poetic impulses penned in diverse languages.

English teachers of the North Eastern Hill University in Shillong, Robin S. Ngangom and Kynpham S. Nongkynrih, have edited the 325-page volume published recently by Penguin India.

Dancing Earth, an anthology of poetry of the Northeast, is a treasure of poetic creativity of the region.

Though the volume contains lyrical poems authored by indigenous poets of the eight northeastern states, poetry of Tripura, Assam and Manipur figure in it prominently.

Chandra Kanta Murasingh said poems penned by nine poets of Tripura, including himself, had appeared in the volume.

Besides him, the other poets from Tripura are Kalyan Brata Chakraborty, Nanda Kumar Debbarma, Swapan Sengupta, Shefali Debbarma, Niranjan Chakma Yogmaya Chakma, Ganghini Sorokkhaibam and Sudhanwa Tripura.

“The Northeast’s cultural and linguistic diversity find expression even in poetry composed in Tripura as the nine poets, including I, composed our poems in indigenous Kokborok, Chakma, Bengali and Manipuri languages that have been translated into English for publication in the volume,” Chandra Kanta said, adding Oxford University Press had earlier published a translated version of a collection of poems of the region.

For Chandra Kanta, inclusion of the English version of poems in Kokborok — Tripura’s indigenous language — is another feather in his cap.

As a poet, Chandra Kanta received his first institutional recognition in 1996 when he was conferred Sahitya Akademi’s Bhasa Samman Award meant for poets and authors in non-scheduled languages.

The Akademi had also published the English translation of his Kokborok Loka Sangeet and Kabita in 2007 and Tales and Tunes of Tripura in 2009.

“In these volumes, English translations of my Kokborok poems, indigenous folk songs, ballads, proverbs were published and these portray a concrete picture of Tripura’s multifaceted indigenous culture,” Chandra Kanta said.

He hoped that publication of Kokborok poems in the Penguin India volume would serve the cause of Tripura’s indigenous language.

Jorhat Hosts Voice of Northeast 2010 Audition

0 Jorhat (Assam), May 31 : The third audition of the "VOICE OF NORTH EAST, 2010" was held at Pitambar Deva Goswami Auditorium here on May 29 and 30.

The Jorhat audition was organized by SMILE, a socio-cultural organization, based in Silchar and supported by PHENIX a cultural organization from Jorhat.

Hundreds of enthusiastic contestant from Arunachal Pradesh, Nagaland, Assam, Tripura and Meghalaya turned up for the fifth phase of the 2010 auditions held at Jorhat.

After two sessions of auditions - an Acappella round and another round of singing with an instrumental accompaniment, and after a lot of scrutiny and criticism from the judges, six contestants finally made it through to the screening round, scheduled to be held in the month of July.

The judges for the auditions were Tsali Sangtam (Naga Idol 2007 contestant), Yutsung and Asem Jamir.

The auditions did go on successfully, with friends and relatives of the contestants turning up to witness the auditions and give moral support.

A strong eleven member Hunting Boots Inc team, the organizer of the Naga Idol 5.10, arrived Tuensang on May 24 evening.

However, the bumpy road, pot holes and the tiring journey to Tuensang was forgotten by the visiting team on seeing the district partners - Tuensang Town Chang Students' Union - who made all arrangements for the comfortable stay of the visitors.

The contestants from Tuensang who made it to the screening round of Naga Idol 5.10 are A Choba Chang, David Ben, Chongshenmongba C. Chang, Yopichem and Mary.

For the convenience of all, the audition for the contestants from Kiphire was held at Tuensang, where the lone contestant from Kiphire, Thsaropi, made it to the screening round.

The next auditions will be held at Japfu Hotel, Kohima on May 29, which will be held for aspiring contestants from Phek and Kohima districts.

With five contestants from Tuensang and one from Kiphire, the number of contestants making it to the Naga Idol 5.10 screening round has now gone up to twenty-five.

Are You Quitting Facebook Today?

facebook2.jpg

New Delhi, May 31 : The D-day is finally here. Notwithstanding the frantic proclamations made last week by Facebook founder Mark Zuckerberg to reassure its users of their data privacy, thousands of disappointed users are set to bid adieu to the site on May 31.

A website called Quit Facebook Day had set the last day of May as the day when everyone keen to leave the social network should finally take the plunge and hit the Delete key.

According to reports, over 25,000 people of the over 450 million Facebook members have already registered as "Committed Facebook Quitters" via the Quit Facebook Today website.

Over the past few weeks, the world's most popular social networking site has been facing severe criticism globally over privacy loopholes.

The popular Internet social hangout has been accused for exposing users' information without their knowledge thanks to a confusing system for setting privacy safeguards.

Last week, Mark Zuckerberg, the 26-year-old billionaire founder of the site, admitted that it had made mistakes in its privacy policies.

The company promised that it would roll out changes over the coming weeks that would give users more powerful tools to prevent personal information from being accessed by others.

Zuckerberg said that the company would introduce simpler privacy settings as well as a way to block all third-party services.

History in Your Face

By Patricia Mukhim

‘One has always been intrigued by the claims of “uniqueness” of the Naga people and their history’

If there is one thing the Constitution has granted its citizens, it is the right to freedom of expression. This is a right one holds very dear to one’s heart although it comes at a price. You are always on the wrong side of the powers that be; you are the ant in the pants of the high and mighty; you are a gadfly, nay a pest, the state can do without. And also you are a nuisance to people who thrive on rhetoric because you analyze the rhetoric and expose the shallowness of it.

But you still live to see another day and continue hammering on the keyboard. For this very action is life itself and as natural as breathing. Any threat to the Freedom of Expression is, therefore, a threat to life itself. India is a democracy where dissent cannot be snuffed out just like that, although ever so often there are people who play God and decide who lives and who dies. They also believe that the gun is the only symbol of power.

As a student of history, one has always been intrigued by the claims of “uniqueness” of the Naga people and their history. My Naga friends say this claim is legitimate because the Naga community declared its independence from British-ruled India on August 14, 1947. To that extent, it can be said that unlike other indigenous communities, they never acceded to the Indian nation after it was born on the midnight of August 15, 1947. So if there is no accession there can be no secession either. This sounds like a legitimate argument. History, as memorized by the Naga community and narrated by A.Z. Phizo who led the Naga National Movement during its early stages, is that the Naga people had demanded independence from the British several times but not in writing.

‘Flawed’ facts

Phizo says, “The only written record submitted by our people to the British government was in the year 1929, January 10 when Simon Commission, under the chairmanship of Sir John Simon, came here in Kohima seeking our people’s opinion about the ‘New Reform’, as it was called. Our Naga people demanded independence and said, ‘Leave us alone, and when you — the British — leave us we shall be free and independent again.’”

History and memory overlap as we read of the Naga peoples’ struggle for independence from the Indian state. But history is a narrative of the victors, not of victims. The history of oppression and human rights violation by the Indian state on the Naga people clearly does not form part of modern Indian history. In any case, history never records the processes by which victory is achieved but only tells us the names of war heroes and their heroic deeds, quite forgetting those who bear the scars of war. Notwithstanding the shadowy past about the word “Naga” and how it was derived, at least two generations of Naga men, women and children have suffered indescribable trauma that are yet to be healed.

But is the Indian state the only victimizer? The Naga people cannot gloss over the atrocities committed by them on themselves on account of internecine conflicts and the pursuit of aspirations for superiority and control of resources. These atrocities are as detestable as the actions of the Indian state. Every Naga narrative assiduously builds on the notion that inter-tribal rivalries are a divisive tactic of the Indian state and its intelligence and security outfits.

But is the demonizing of the Indian state not too simplistic? If the Nagas share a common vision and a shared aspiration, how can an alien force succeed in spreading the toxin of divisiveness? Is this the only truth or is there more to the rivalries than meets the eye?

Enemy within

On several occasions, we have seen the NSCN (I-M) use the word “traitor”, perhaps alluding to those who do not share their ideology or believe in doing things differently. How can two million human beings scattered over two or more states share a common vision? And if they do have a dissenting voice they are gunned down as traitors! Are the young and entrepreneurial Naga youths, who have now come up to claim the economic space of Nagaland and Manipur through sheer hard work, able to articulate their options? Or should they not have options but be prisoners of received wisdom?

If there is a shared vision among the two million Nagas, should not all the Naga frontal organisations be treated with equal respect? By this I mean the NNC, the NSCN (K), the Nagaland Baptist Church Council,civil society groups and Naga Hoho(s). Why have some groups been ascribed negative traits?

Is this not the reason why some indigenous communities feel less privileged than others? If the Naga nation-building project is inclusive and tolerant of all aspirations, then why do we have the Eastern Nagaland People’s Organisation (ENPO) comprising Konyak, Yimchungur, Phom, Sangtam and Chang communities from the four backward districts? The ENPO and its student wing had asked way back in 2008 that unification of the different Naga frontal organizations should have preceded talks with the Indian state. If the Naga people are one, it is difficult to comprehend why the subject of “unification” is such an arduous task. Naga internecine clashes have claimed several lives and there are families whose pain remains alive.

To be deeply hurt by the loss of a loved one is an honest human emotion. It needs to be dealt with at some level. So why is the reconciliation process which is so Christian in its thematic content and principle, jettisoned as a dangerous project? Some of these issues raise uneasy questions in the minds of those who have followed the Naga history closely. While the Indian state as the “enemy” is clearly profiled and every Naga person has an avalanche of the choicest rhetoric to define this demon, it is the enemy within which appears to be more chimerical and slippery.

What’s in store?

If the Indian state plays games with the Naga peace talks, it is only behaving along expected lines. India will perhaps not cede an inch of its territory to an external power, much less to a people who claim to a pre-1947 independent status.

Also what about that section of Naga people who have been co-opted into the corrupt and sleaze-driven Indian bureaucracy and who share the Indian worldview? One can understand the angst of the ordinary Naga men and women who live for the day when they would be citizens of a sovereign nation and leave behind the ordeal they have suffered under the present “Indian” system. But will that new dispensation also give birth to a new generation of Naga people who will begin politics on a clean slate? Greed is a human trait, not just an Indian trait.

As a journalist and student of history, one raises these questions without being judgmental of any group but only as an attempt to understand the future of Naga history. By the way, there is no history that is sacrosanct and cannot be written by “outsiders” — meaning people who are not from within the indigenous community. In fact, real history is shorn of romance and rhetoric. It deals with facts as a writer observes at a particular point of time. As a columnist, one also enjoys the liberty of critiquing not just different movements but also of the life and times of those who lead and inspire those movements. If there are differences in perception, those should be put forward as rejoinders, not as intimidatory tactics.

(The writer can be contacted at patricia17@rediffmail.com)

Patriotic Love for Manipur is Terribly Missing

By Madhu Chandra

manipur_map Patriotic love is the inspirational factor of any motherland; it is terribly missing in Manipur. Unity in diversity is the beauty of India, but it is terribly messed in Manipur, probably messed one another equally and must fix it together. When love is missing among the society, hatred begins, distances from one another, opinions form into ideological differences. The ideological differences many a time become ideological clashes among the societies that moved further into nerves and muscles. We have seen it enough within the communities of Manipur and the current crisis is this reality.

Manipur has range of love among own clans, ethnic, tribe, village, town, district and it limits and does not cross border. Collective love for the state of Manipur is missing very badly. Until the love for own state and land mounts up in every nerve, sadly, Manipur will suffer now and then like the way the state is facing now.

Where has gone the love, peace, friendship and harmony that bound Manipur among all section of society? Definitely, undoubtedly, some forces have destroyed it. Forces of fascism, fanatic, communalism and sectarian visible and invisible, most dangerous of every society must be eliminated sooner than later, otherwise, forever will destroy the love, peace, friendship and harmony in state. Love, peace, friendship and harmony are strong social fabric. Unwanted communal politic and communal forces time and again took different forms and take birth to attempt to show the seeds hatred among the society and the state. Manipur and its people are reaping its consequences today.

Predicted by Jawaharlal Nehru once, "When fascism comes to India, it will come in a form of communalism," in deed, Manipur is infected by this virus for long enough and should have confronted long ago. Unfortunately neither state government nor central seem less care about it.

America mourned 9/11 attacked, whole nation stood. India stood united during Kargil war. When "Hey mere watan ke logo" was sung in central Parliamentary hall on August 15, 1996, marking 50th Indian Independent day, it moved every Indian with love for the nation. It was more with the additional emotional speech delivered by then the President K R Narayan, remembering those Heros guarding the Indian boundaries at frontal line of Kargil.

What made whole American to stand together and Indians for the nation? It was the love for the nation. There was love for Manipur but it is terribly missing for last few decades. Prevailing situation in the state, lack of development, lack of opportunity and defectiveness of educational atmosphere, might lead people far away from loving owns state. Love for other human beings must maintain in Manipur. Patriotic love for Manipur can not be possible without the love for one another. Harm is done beyond irreparable but need a miracle to heal the hurt, forgive to love.

Bible talks about it powerfully, it must be seen in church and every Christians, hopefully those who do not believe in Bible might able to see the power of love that commanded by Jesus to follow. One among many Heros in Bible is John the brother of Jesus, who talks about love. It is the principle that every Christian holds on. He says, "How great is the love the Father has lavished on us, that we should be called children of God!" Every Christian is believed to be child of God and it is made out of God's love. He further says, "This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not a child of God; nor is anyone who does not love his brother." Last quote but never the least, rather a warning for every Christians, John says, "Anyone who hates his brother is a murderer, and you know that no murderer has eternal life in him."

Who should move first to express this love to all humanity? Saying as a Christian and ordained minister, church and every Christian has this mandate to step out first! Accepted or rejected is altogether different issue on part of the receptive. Patriotic love can not miss the love among brotherhood and other human beings.

"Itao" is word for Friendship in Manipuri. It has its own contextual strong meaning and application. If one says, "I have my Ukhrul Itao or Imphal Itao" it means a bound beyond ones own communities. It breaks all social barriers except caste instinct that played important role in destroying social peace and harmony among the society of Manipur.

What is mandate for Government in order to nurture patriotic love for the state? It is late to work on but better late than never! Making Manipur a livable place on planet is a must, if one and all want co-existence of all inhabitants of Manipur. Inability of Manipur government to make Manipur a choice of living by failing to bring socio-economic and educational development is the root cause. Public outrage, intolerance, constant public disturbances and failure to keep the law and order of the state has led to loose the patriotic love for the state. Every parent prefers effort sending their children for education outside Manipur and continues to work there after study.

Attempt to solve the militancy of Manipur through increasing the security forces is seen failure to solve the problem for last 50 years and it should never emphasis on it again. Development, work opportunity, good governance, sincerity, transparency and economic developmental initiative are missing. Absence of these, Manipur will continue to suffer and citizen of Manipur will lack the patriotic love that badly needed for Manipur.

Majority community of Manipur, referring to Meiteis, have bigger role. Pluralistic is the society of Manipur. Majority community can not act as solemn representative of the state. Every tribe or community is part of larger society. Inclusive thinking, consideration, equal affirmative action, equal opportunity, equal rights and equal justice must extend to all communities irrespective or tribe, religion, sect, race and ethnic. When equality is protected, chances of more patriotic love for the state arise.

Madhu Chandra is research scholar and social activist base based at New Delhi. He works as Regional Secretary for All India Christian Council and Spokes Person of North East Support Centre & Helpline.

Women on The Shop Floor Bridge Gender Gap

No longer a novelty, they are increasingly finding a place for themselves in the manufacturing sector

By Maitreyee Handique

Gurgaon, May 31 : Way back in 1974, a young engineer named Sudha Kulkarni became the first woman to get a shop floor job with the firm that is now Tata Motors Ltd—but only after she posted an angry letter to group patriarch J.R.D. Tata, asking him why the job application notice put up in her college asked women not to apply.

Sudha Kulkarni later married Infosys Technologies Ltd founder N.R. Narayana Murthy and is now a philanthropist and writer in her own right. But few know that she was one of the first women to work on a factory floor in India, a male preserve that is only now becoming a bit more inclusive.

Cut to today. Zothansangi Colney’s parents were worried when she told them she’d be leaving her village in Mizoram to work in a manufacturing plant in Gurgaon, one of the country’s biggest auto hubs, south of south Delhi.

It took three months for the 24-year-old to convince her family, which runs a vegetable business in a rural outpost close to the Mizoram capital of Aizawl. Colney joined Mahle Filter Systems India Ltd, a joint venture led by the Rs3,200 crore Anand Automotive Ltd, India’s third largest auto parts maker.

Mahle produces air and fuel filters for nearly every vehicle that runs on Indian roads. Stationed at the shop floor’s quality section, Colney, dressed in a pale grey uniform of shirt and slacks, checks at least a thousand can-sized filters a day rolling off a conveyor belt.

Colney is still a rarity. Woman workers are far outnumbered by men on the shop floor of factories in India, where they make up fewer than one-fifth of the organized workforce, lower than the proportion in Asian nations such as Thailand and the Philippines.

India’s factory law, which prevents women from working at night has contributed to limiting female workers in assembly line production, too.

Sectors that do hire women in large numbers, such as electronics or textiles, do so mainly because of the advantage offered by their dexterity in performing repetitive functions for longer hours or doing detailed work with their nimble fingers. It’s not out of concern about the gender gap.

Changing times

Such industries helped boost female employment by 11% in the decade from 1998 to 2007, from 4.78 million to 5.31 million, in the organized sector, according to the labour ministry’s latest Employment Review. In the same period, men’s employment fell by 6.1% from 23.4 million to 22 million. As India’s economy expands rapidly, most new jobs are being created in the informal sector.

Times may be changing. A handful of firms, such as Anand Automotive and Cummins India Ltd, an arm of the leading US-based automobile engine maker, are giving increasing preference to women in recruitment.

Both firms have pledged to raise the number of women in their workforce by 30%—a unique initiative for Indian firms where debate on gender inequalities rarely goes beyond the interests of managerial staff.

“We’re going ahead with the plan not because it’s a nice thing to do. Worldwide, our leadership values diversity and we hope that this conscious decision will give us a competitive edge,” said Nagarajan Balanaga, vice-president, human resources, Cummins Group in India.

The Rs6,300 crore Cummins Group in India has an 11,000 strong workforce, just 2% of which is female. But one-third of new hires in the company’s new factory, Cummins Megasite, coming up in Phaltan, Maharashtra, are women, Balanaga said.

Jobs for women grew faster in the private sector than in government-owned enterprises between 2006 and 2007, resulting from increased hiring in the services sector, such as banking, airlines and software.

The number of women in the information technology-business process outsourcing sector alone rose from 421,460 in 2006 to 670,984 in 2008, according to the National Association of Software and Service Companies, the industry lobby.

Experts say that India’s slow manufacturing growth is one reason why women hopped from traditional sectors such as agriculture to work in the services sector including schools, hotels and banks. While employment is expanding for women, they still remain mainly in the low-wage informal sector.

“Many say we need to invest in this ‘missing middle’. In most other industrializing nations, the natural progression of a worker is to move from agriculture to manufacturing, then services. In India, it’s a case of agriculture to services,” says Reiko Tsushima, a gender specialist with the International Labour Organization in New Delhi.

Untapped potential

In India, the problem could be deeper, linked to fundamental social development issues. Persistent gaps in providing access to health and education have undermine efforts to tap women’s potential to its maximum. Women lack access to skills training and equal wages.

India ranks among the lowest at 114 out of 134 global economies in a gender gap study conducted by the World Economic Forum last year, trailing behind other emerging economies such as China, Brazil and Russia in providing healthcare, maternity health services and primary education. The average income of women at $1,185 (around Rs55,102), a year is less than a third of what men earn—$3,698.

Few firms have embraced diversity codes to offer equal workplace opportunities to women. While there is a growing realization that women workers can contribute to efficient production, cultural issues, too, persist.

“The shop floors today are dominated by male managers who lack sophistication and talk to each other in not so gender-sensitive language,” said a former executive of an auto parts company in Noida, on the outskirts of New Delhi.

“Women don’t ask for increments, they don’t change job like men do. So companies hold meetings to brainwash them with talks of how they should not marry early and be self reliant just to retain them,” said the person, who requested anonymity.

However, companies such as Anand Automotive, which has plants operating in 39 locations, however, believe that a codified diversity policy and investment in skills training could change the current gender imbalance.


Women make ideal workers because they are disciplined, loyal to the company and less likely to cause trouble or unionise, said K.S. Bhullar, Anand’s group president of human resources.

“We learnt early that women tend to get less bored of their work, they’re good workers. We just need to give them the opportunity,” said Bhullar, who has spent three decades at the company.

Smart strategy

The company provides hostel accommodation at subsidised rates, a neat campus with a library and common room facilities a few kilometres from the factory. Education scholarships are offered to deserving candidates, a smart strategy to check attrition.

In the last three years, the firm has hired around 1,100 women from technical institutes across the country including states such as Mizoram, Assam, Jharkhand and Orissa, for jobs paying between Rs7,000 and Rs10,000 per month.

In many ways, women represent the changing face of India’s workforce—a new symbol of the country’s gradual social transformation as they break away from the strict confines of society to win economic freedom.

Many women said they had resisted family pressures.

Vanita Monga, 24, from Ellenabad village in Haryana, for example, is the first woman in her joint family household to enter the labour force. Pasupulati Radhika, a native of Andhra Pradesh, has forsaken higher studies to help her father, a lorry driver, to fund her sister’s education. Rooprekha Honuwal, 28, the eldest sibling of a railway guard from Assam, is doubling factory duty with academic pursuits; she is attempting to complete a bachelor’s degree in technology with grants provided by the firm.

Parents worried about the safety of their daughters regularly drop by to check their workplace and living quarters. Many women workers have begun arriving on their own, unaccompanied.

On her first day at work, Garima Sharma, a petite 20-year-old, is being taken on a familiarization trip around the Anand Automotive factory in Gurgaon. She has come from Yamunagar, six hours away by road. “Nobody has stopped me from coming,” she says. “I am here because I want to work.”